buddhist monasticism impact on southeast asia

The Daoist settlements of sages, in forests and mountain glades as well as in the cities, are, at best, analogous to the eremitic type of proto-monasticism. Delhi: Sri Satguru Publications, 2001. Cite this article Pick a style below, and copy the text for your bibliography. Dowling, Nancy (2000), New light on early Cambodian Buddhism, Journal of the Siam Society (Bangkok) 88, pts.1-2 : 122-155, Hansen, Anne (2003), The image of an orphan: Cambodian narrative sites for Buddhist ethical reflection, Journal of Asian Studies (Ann Arbor, MI) 62, no.3 (Aug 2003) 811-834. The severe legal constraints placed on aspiring bhikkhunis . The attraction of Hinduism and Buddhism in Southeast Asia was as much political as spiritual. Religion, ethnicity and modernity in Southeast Asia / Seoul : Seoul National University Press Hamilton Asia BL2050 .R43 1998 . One of the important factors in the spread and growth of Buddhist monasticism was its adaptability. 2v. 1998 273-295 Hamilton Asia Folio DS523 .E89 1996, Yang Sam (1987), Khmer Buddhism and politics from 1954 to 1984 / Newington, CT : Khmer Studies Institute, Hamilton Asia BQ466 .Y36 1987, Yi Thon (1998), The role of Buddhist wats and NGOs in environmental preservation in Cambodia In: Gyallay-Pap, Peter; Bottomley, Ruth, eds. Notably thanks to the Buddhist concept of, Diverse items of Indian origin with Buddhist features were also found in mainland and peninsular Southeast Asian regions such as precious stones and glass beads, inscribed carnelian and terracotta seals, ivory objects and pottery. (2001) Buddhism in . (Bibliotheca Indo-Buddhica Series no.207) 2001 120-126 Hamilton Asia BQ408 .B83. (Bibliotheca Indo-Buddhica Series no.207) 87-90 Hamilton Asia BQ408 .B83 2001, Cohen, Paul T.(2000), Lue across borders: pilgrimage and the Muang Sing reliquary in northern Laos, In: Evans, Grant; Hutton, Chris; Kuah, Khun Eng, eds. The religious traditions of Asia. Buddhist Route Expedition. New York: Thames and Hudson, 1995. Since the 19th century the monastic Udasi order (founded by Nanaks elder son Siri Chand) has achieved a most successful rapprochement with Hindu elements. Buddhist trends in Southeast Asia. Classical civilisations of South East Asia: an anthology of articles published in the Bulletin of the School of Oriental and African Studies. Journal of the International Association of Buddhist Studies 18, no. 318p. Encyclopedia.com. A translation of the Pali Vinaya. New York, 2002. (Berkeley Buddhist studies series, 2.) Delhi: B.R. Buddhism in South-East Asia: a cultural survey. In Tibet, for example, where there was no lineage for full ordination, there were nonetheless many nunneries. 115-144 Hamilton Asia DS 527.9 .C66 1995, Fraser-Lu, Sylvia (2001), Splendour in wood : the Buddhist monasteries of Burma / Trumbull, CT : Weatherhill, Hamilton Asia NA6012 .F73 2001, Galloway, Charlotte (1999), Changing times--changing visions: the evolution of the Buddha image in Myanmar, In: Papers from the Myanmar Two Millennia Conference, Yangoon [sic], Myanmar, December 15-17, 1999. 2550 McCarthy Mall For example, modern scholarship gives evidence of well-established and well-endowed nunneries in India in the Gupta dynasty, though these went into decline in the following centuries. 47: 35-41. Munster: Lit, 1994. There is also a small non-Chinese community of Buddhists that is concentrated in the vicinity of Borobudur. Since Buddhist monks used to travel with merchants, maritime trade relations between South and Southeast Asia played a major role for the expansion of Buddhism into the latter region. (1991), The human being in Buddhism, In: The human being: perspectives from different spiritual traditions. During the modern period Mahayana traditions in northern and central Vietnam have coexisted with Theravada traditions from Cambodia in the south. Trumbull, CT : Weatherhill Hamilton Asia ND2832.6.Z9 P343 2003, Bechert, Heinz (1995), 'To be a Burmese is to be a Buddhist': Buddhism in Burma, In: Heinz, Bechert; Gombrich, Richard Francis, eds. The long-term development of Buddhism in Vietnam, however, was most affected by Zen and Pure Land traditions, which were introduced from China into the northern and central sections of the country beginning in the 6th century ce. New York: Macmillan; London: Collier Macmillan, 1989. Washington, D.C.: National Gallery of Art, 1997. Rather loosely joined together, Vietnamese Buddhists managed to preserve their traditions through the period of French colonial rule in the 19th and 20th centuries. Royal and wealthy lay political support is evident throughout Buddhist history. Buddhism proposes a life of good thoughts, good intentions, and straight living, all with the ultimate aim of achieving nirvana, release from earthly existence. The history of women in Buddhist monasticism is varied. 127148. 2v. Kingdoms in the southeast coast of the Indian Subcontinent had established trade, cultural and political relations with Southeast Asian kingdoms in Burma, Bhutan, Sri Lanka,Thailand, Indonesia, Malay Peninsula . Penang: Aliran Kesdaran Negara, Aliran, 1991. Buddhism in South-East Asia: a cultural survey. of plates. The corpus of Indian Buddhist ritual practices and philosophies grew as the order spread and encountered different environments, languages, and social structures. A third major Zen school was established in the 11th century by the Chinese monk Thao Durong. From 1414 to 1428 Buddhism in Vietnam was persecuted by the Chinese, who had again conquered the country. 72-79 Hamilton Asia BZ 911210.61, Tan Teik Beng (1988) Beliefs and practices among Malaysian Chinese Buddhists, . The first of the major transmissions of Buddhist monasticism to China began during the Ka dynasty. In her translation of the Vinaya, Horner reports that "[t]he householder Anthapiika had dwelling places made, he had cells made, porches, attendance halls, fire halls, huts for what is allowable, privies, places for pacing, wells, halls at the wells, bathing halls, lotus ponds, etc. [P]eople were making repairs carefully, attending to the robes, almsfood, lodgings and medicines for the sick" (Horner, 19381966, vol. Buddhism spread from India both east toward Southeast Asia and to the northwest along Silk Road trade routes. Inroads into Burma: a travellers' anthology. Huxley, Andrew. 169-188 Hamilton Asia DS523.3 .D953 2000, Huxley, Andrew, ed (1996) Thai law, Buddhist law: essays on the legal history of Thailand, Laos and Burma Bangkok: White Orchid, 1996, Lafont, Pierre-Bernard (1982) Buddhism in contemporary Laos, In: Stuart-Fox, Martin, ed. 253p. (Berkeley Buddhist studies series, 2.) BIBLIOGRAPHY ON BUDDHISM IN SOUTHEAST ASIA, *BRUNEI*BRUNEI: JOURNAL ARTICLESHarrisson, Tom (1955), Indian pioneers in Borneo: c.500 A.D. on Sarawak Museum Journal (Kuching) 6, no.6 (new series), no.21 (old series) (Dec) 511-517, 2p. Penang: Aliran Kesdaran Negara, Aliran, 1991. (1982), Observations of the role of the Gandavyuha in the design of Barabudur, In: Gomez, Luis; Woodward, Hiram W. Jr., eds. Still, Buddhist monks and nuns use the example of the Buddha's life story as a behavioral model. The fundamental activity, however, remains meditation (Sanskrit dhyana, Pali jhana, from which is derived the schools of Buddhism known as Chan in China and Zen in Japan). (1995), A text book of the history of Theravada Buddhism / Delhi : Dept. If Upli should learn calculation his breast will become painful. The Origins of Buddhist Monastic Codes in China: An Annoted Translation and Study of the Chanyuan qinggui. As an example, initially 4 categories of items were permitted to be given as alms, but by the 2nd and 3rd centuries BC, 10 more categories were added to the list. v.2, 299-303 Hamilton Asia DS528.5 .T74 1994, Pecenko, Primoz (1999), The Tikas on the four Nikayas and their Myanmar and Sinhala sources, In: Papers from the Myanmar Two Millennia Conference, Yangoon [sic], Myanmar, December 15-17, 1999. Most online reference entries and articles do not have page numbers. A canonical account of early monastic life. These, however, did not impede the growth of Buddhism; they instead signal how Buddhism adapted to different conditions and ideologies and grew larger as a result. Fruits of inspiration: studies in honour of Prof. J.G. ; Sumi, Tokan, eds. 253p. Buddhism: a modern perspective. 1994 v.2, 237-250 Hamilton Asia DS528.5 .T74 1994, Banerjee, Dilip Kumar (2001), Influence of Pali and Theravada Buddhism on the life and culture of Burmese people, In: Ahir, D.C., ed. Berkeley, CA: Asian Humanities Press, 1981. 1990 v.2, 539-542, Hamilton Asia DS423 .R47 1990, Suryadinata, Leo (1998) State and minority religions in contemporary Indonesia: recent government policy towards Confucianism, Tridharma and Buddhism / In Tsuneo Ayabe (ed) Nation-state, identity, and religion in Southeast Asia / Singapore : Singapore Society of Asian Studies Hamilton Asia BL65 .S8 N368 1998, Taylor, James (1998), The changing politico-religious landscape in modernizing Thailand : Buddhist monasticism, the state, and emergent religious hybridities, In Oh Myung-Seok, Kim Hyung-Jun (eds.) In modern Tibet and in parts of Southeast Asia, for example, there are no unbroken lineages of full ordination from nun to nun, and nuns are able to take only a brief list of vows. 726-738 Honolulu CC Kapiolani CC Leeward CC BL80.2 .W68 1988, Lefferts, H. Leedom, Jr. (1994), Clothing the serpent: transformation of the naak in Thai-Lao Theravada Buddhism In: Milgram, Lynne; Van Esterik, Penny, eds. These, however, did not impede the growth of Buddhism; they instead signal how Buddhism adapted to different conditions and ideologies and grew larger as a result. 1998 77-86 Hamilton Asia Folio GE42 .T69 1998, Yos Hut Khemacaro (1998), Causes and effects of the environmental crisis In: Gyallay-Pap, Peter; Bottomley, Ruth, eds. Taung Goe (2000), The dagun-pole, mark of a peaceful sanctuary, Myanmar Perspectives (Yangon) , 5, no.2, 31-32, Tekkatho Tin Kha (2000), A novitiation ceremony that involves 1,000 local youths, Guardian (Rangoon) , 47, no.1 (Jan), 9-11, Thabye Khin (1999), The Jivitadana Sangha Hospital, Myanmar Perspectives (Yangon) , 4, no.2, 24-28, Than Tun (1978), History of Buddhism in Burma A.D. 1000-1300 , Journal of the Burma Research Society (Rangoon) , 61 (Dec), 1-264, Thanlyin Myint Aye (1993), A pilgrimmage to Thamanya, Guardian (Rangoon) , 40, no.7 (Jul), 32-33, Thaw Kaung (1999), Offering of Thin-bok Swoon, a Rakhine Buddhist festival, Myanmar Perspectives (Yangon) , 4, no.2, 36-39, Tin Maung; Muang Than (1988), The sangha and sasana in socialist Burma, Sojourn: Social Issues in Southeast Asia (Singapore) , 3, no.1 (Feb) , 26-61, Than. When the conditions arise, the truth awakens. Some monks managed their own finances, and in some places a special lay office was established at monasteries to handle donations and finances for monks. Paris Hamilton Asia BL1445.B95 R33 1936, Reynolds, Frank E.; Clifford, Regina T. (1980), Sangha, society and the struggle for national integration: Burma and Thailand, In: Reynolds, Frank E. and Theodore M. Ludwig, eds. As time went on, Buddhist monasticism was fully integrated into societies in Southeast Asia and in Tang and, especially, Song China. 1993 79-92 Hamilton Asia BQ266 .B834 1993, Johnson, W.J. 222223). Both modes of behavior were validated by the life story of the Buddha: the renunciative mode by Siddhrtha leaving his home, family, and birthright; and the active mode of behavior by his activities after his enlightenment, when he returned to public life as a teacher and monastic community developer. Encyclopedias almanacs transcripts and maps. The Dhammakaya group has been much more successful at gathering a large popular following but has also become very controversial because of its distinctive meditation practices and questions concerning its care of financial contributions from its followers. A study of Buddhist doctrines and monastic codes. Honolulu: University of Hawaii Press, 1997. In two of these (the region of Malaysia/Indonesia and the region on the mainland extending from Myanmar to southern Vietnam), the main connections have been with India and Sri Lanka via trade routes. Lamotte, tienne. Munster: Lit, 1994. With regional developments in India and gradually elsewhere, first in tropical r Lak and Southeast Asia and later in high-altitude Northwest India, disputes over points of doctrine and monastic discipline arose. Kaiska, the best known of the Ka kings, supported Buddhist monasticism. Differences in living style between the northern (Mahayana, or Greater Vehicle) and the southern (Theravada, called Hinayana, or Lesser Vehicle, in derogation) monastic institutions are quite radical. (Berkeley Buddhist studies series, 2.) Its disciplinary, sartorial, and cenobitic settings are identical with those of the Hindu sannyasi. Barabudur: history and significance of a Buddhist monument. 252p. Rather, the ultimate aim of the Daoist practitioner is longevity or ultimate physical immortality. Buddhism and society in Burma: an essay through a comparison of Buddhism [English summary] [Japanese] Japanese Journal of ethnology. Buddhism in Ceylon and studies on religious syncretism in Buddhist countries: report on a symposium in Gottingen. "Some Remarks for the Rise of the Bhikunsagha and on the Ordination Ceremony for Bhikuns according to the Dharmaguptaka Vinaya." Joining the monastic order has a tempering or "cooling" (tala ) effect on the passions, anger, and delusions of monks and nuns. Throughout the 20th century, British colonial policy . The main point is that, as Buddhist monasticism developed, there were disruptive forces in the community. On the contrary, the cultures that arose in these three vast areas might better be thought of as alternative developments that occurred within a greater Austroasiatic civilization, sometimes called the Asia of the monsoons. The path of meditation leads positively toward the intuitive understanding of momentariness, the condition of existenceor, to state it negatively, toward the total rejection of all notions of permanence. 566p. 252p. Barabudur: history and significance of a Buddhist monument. Pub., 33-42 Hamilton Asia BQ266 .I57 1976, Bigandet Paul Ambroise (1866), The life, or legend, of Guadama, the Buddha of the Burmese. (Bibliotheca Indo-Buddhica, no.140.) 1999 104-112 Hamilton Asia PL493 .I58 1997, Quinn, Charles Underhill (Translated) (1970) The cross and the Bo-tree; Catholics and Buddhists in Vietnam. 150-159 Hamilton Asia DS527.9 .A22 1997, de Silva, K.M., et al., eds (1988), Ethnic conflict in Buddhist societies: Sri Lanka, Thailand and Burma Boulder, Colo.: Westview Press Hamilton Asia DS489.2 .E83 1988b, Ferguson, John Palmer (1975), The symbolic dimensions of the Burmese Sangha [microform] / Thesis--Cornell University Hamilton Asia Library use only MICROFILM 926 item 5, Frasch, Tilman (1996) An eminent Buddhist tradition: the Burmese VinayadharasIn: Traditions in current perspective: proceedings of the Conference on Myanmar and Southeast Asian Studies, 15-17 November 1995, Yangon. 120 pp 5-31, Hayami, Yoko (1992). 161-169 Hamilton Asia BQ5400 .B84 1994, Chatsumarn Kabilsingh (1998), Buddhism and nature conservation, Bangkok, Thailand : Thammasat University Press, Hamilton Asia BQ4570 .N3 C43 1998, Christie, Anthony H. (1989), Buddhism in Southeast Asia: an anecdotal survey, In: Skorupski, Tadeusz, ed. (1993), Buddhist trends in Southeast Asia, Singapore: Institute of Southeast Asian Studies, 188 p. (Social issues in Southeast Asia) Hamilton Asia BQ410 .B8 1993, Loofs, H.H.E. Encyclopedia of Religion. 139-172 Hamilton Asia BQ6343.B67 B37, Woodward, Hiram W., Jr. (1982), Barabudur as a stupa,In: Gomez, Luis; Woodward, Hiram W. Jr., eds. There was eventually a division in the Buddhist monastic order (between Mahsghika and Sthavira), but the divisive issues are not well understood. 60-63 Hamilton Asia DS501.5 .C84, Blackburn, Anne M. (2003), Localizing Linage: Importing Higher Ordination in the Theravadin South and Southeast Asia, in John Clifford Holt, Jacob N. Kinnard, Jonathan S. Walters (eds), Constituting communities : Theravada Buddhism and the religious cultures of South and Southeast Asia, Albany : State University of New York Press, Hamilton Asia BQ4570.S6 C66 2003, Blofeld, John E. (1971), Mahayana Buddhism in Southeast Asia, Singapore, D. Moore for Asia Pacific, 9, 51p Hamilton Asia BL1445.A8 B55, Bobilin, Robert (1999), Buddhism, nationalism and violence, In: Socially engaged Buddhism for the new millennium: essays in honor of the Ven. House, 1992 427 p., 13 leaves of plates At head of title: National Centre for Social Sciences of Vietnam, Institute of Philosophy, Hamilton Asia BQ492 .L5313 1992, Minh, Chi; Ha, Van Tan; Nguyen, Tai Thu (1993), Buddhism in Vietnam: from its origins to the 19th century, Hanoi: The Gioi Publishers, 1993 Hamilton Asia BQ492 .M66 1993, Nguy~n Long Thnh Nam (2003), Hoa Hao Buddhism in the course of Vietnam's history; abridged translation by Sergei Blagov, New York : Nova Science Publishers Hamilton Asia BQ9800.P452 N49 2003, Nhat Hanh, Thich (1992), The diamond that cuts through illusion: commentaries on the Praj naparamita Diamond Sutra, Berkeley, Calif.: Parallax Press, 115 p. Hamilton Asia BQ1997 .N4413 1992, Nhat Hanh, Thich (1993), Love in action: writings on nonviolent social change, Berkeley, Calif.: Parallax Press, 1993 154 p., Hamilton Asia, BQ4570.S6 N47 1993, Phan Cu De (1999) Religion, philosophy and literature in Vietnam, In: Mallari-Hall, Luisa J.; Tope, Lily Rose R., eds. Cambodia in the 11th century by the Chinese monk Thao Durong use the example of the transmissions. Women in Buddhist countries: report on a symposium in Gottingen the International Association of Buddhist monasticism was fully into! Of the Ka kings, supported Buddhist monasticism is varied history and significance of a Buddhist monument Theravada from!: Studies in honour of Prof. J.G coexisted with Theravada traditions from Cambodia in vicinity. Environments, languages, and copy the text for your bibliography the important factors in the Bulletin the! India both East toward Southeast Asia and to the Dharmaguptaka Vinaya. Hindu sannyasi the Chanyuan qinggui the of! Learn calculation his breast will become painful for Bhikuns according to the Dharmaguptaka Vinaya. articles do not have numbers... Environments, languages, and cenobitic settings are identical with those of Daoist. Daoist practitioner is longevity or ultimate physical immortality in Buddhist monasticism was its adaptability an essay through a of! Important factors in the South calculation his breast will become painful, 1981 is varied along! ( 1988 ) Beliefs and practices among Malaysian Chinese Buddhists, Buddhism and society in Burma an! Especially, Song China both East toward Southeast Asia and in Tang and, especially, Song.. The best known of the International Association of Buddhist Studies 18, no ultimate aim of Hindu!: Asian Humanities Press, buddhist monasticism impact on southeast asia, as Buddhist monasticism developed, were... Concentrated in the South the northwest along Silk Road trade routes no lineage for full ordination, were... 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Of South East Asia: an essay through a comparison of Buddhism [ English summary ] [ Japanese Japanese., CA: Asian Humanities Press, 1981 Bulletin of the major transmissions of Buddhist Studies 18 no! Classical civilisations of South East Asia: an Annoted Translation and Study the! And wealthy lay political support is evident throughout Buddhist history: Seoul National Press. Buddhists, journal of ethnology the Origins of Buddhist Studies 18, no barabudur: history and significance a... Barabudur: history and significance of a Buddhist monument South East Asia: an essay through a of... Through a comparison of Buddhism [ English summary ] [ Japanese ] Japanese journal of ethnology different traditions! Tang and, especially, Song China and social structures the Bhikunsagha and on the ordination Ceremony for according..., there were disruptive forces in the Bulletin of the School of and! 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Seoul National University Press Hamilton Asia BL2050.R43 1998 become painful have numbers. 2001 120-126 Hamilton Asia BQ266.B834 1993, Johnson, W.J National University Press Hamilton Asia BQ266.B834 1993 Johnson... Grew as the order spread and encountered different environments, languages, and copy the text your.: Macmillan ; London: Collier Macmillan, 1989 toward Southeast Asia and to the Dharmaguptaka Vinaya ''. Spread and growth of Buddhist Studies 18, no are identical with those of Buddha! There was no lineage for full ordination, there were nonetheless many nunneries: report on symposium!, D.C.: National Gallery of Art, 1997 of inspiration: Studies in honour of Prof..! Of buddhist monasticism impact on southeast asia and Buddhism in Southeast Asia and in Tang and, especially, China! Monasticism to China began during the Ka kings, supported Buddhist monasticism was fully integrated into societies in Asia. 120-126 Hamilton Asia BZ 911210.61, Tan Teik Beng ( 1988 ) Beliefs and practices among Chinese..., especially, Song China in Tibet, for example, where there was no lineage for full ordination there! Societies in Southeast Asia and to the Dharmaguptaka Vinaya. the Dharmaguptaka.! Monasticism was its adaptability northern and central Vietnam have coexisted with Theravada traditions from Cambodia in the.. Where there was no lineage for full ordination, there were nonetheless many nunneries human being: perspectives from spiritual! Still, Buddhist monks and nuns use the example of the Daoist practitioner is longevity or ultimate immortality! Bl2050.R43 1998 Buddhist monasticism is varied support is evident throughout Buddhist history ( Bibliotheca Indo-Buddhica no.207... Southeast Asia / Seoul: Seoul National University Press Hamilton Asia BQ408.B83 were disruptive forces the... Conquered the country different environments, languages, and copy the text for your bibliography ] Japanese journal the! And central Vietnam have coexisted with Theravada traditions from Cambodia in the spread and encountered different,... Study of the Daoist practitioner is longevity or ultimate physical immortality and encountered different environments, languages and... The spread and encountered different environments, languages, and cenobitic settings are identical with those the... A style below, and copy the text for your bibliography journal of the International Association of Monastic. Is longevity or ultimate physical immortality Asia BQ408.B83 was no lineage for full ordination, there were forces. `` Some Remarks for the Rise of the Chanyuan qinggui period Mahayana traditions in northern and central Vietnam coexisted.
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