The natives harvest bananas, sweet potatoes, and cassava for their own use throughout the year. Script error: No such module "AfC topic". The other two visionaries, Anathalie and Marie-Claire, experienced the same dreadful vision on this day: mass murder, the river of blood, piles of corpses. Given the large number of the supposed visionaries, who had never had apparitions in a group and thus had to be investigated one by one, the commissions had to create methods of more efficiency in order to get on with their work. Young and powerless, their warnings went unheeded. She wore no shoes, just like Alphonsine and her classmates. She temporarily stayed at Bishops residence in Gikongoro. The 16-year-old schoolgirl Alphonsine Mumureke said she was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda . Both the Germans and Belgians turned the relationship of the two ethnic groups, Tutsi and Hutu, into a class system which favored the minority Tutsis over the Hutus. She witnessed acts of murder and genocide against innocent people. And they were causing increasing furor. At the conclusion of the vision, the seer sang a song to Jesus, pleading for His mercy. Since 1998 it goes by "Groupe Scolaire Mere du Verbe" (School of the Mother of the Word). She was baptised on July 27th, 1977 at the age of 12 years. However, as Divine Providence would arrange it, a space had unexpectedly opened up in a government-run all-girl school staffed by religious sisters. | Jan 16, 2017 | 2014, Marian Shrines | 0 comments. Cest l quelle a vcu la tragdie du gnocide survenu en 1994.. After the creation of the Diocese of Gikongoro in 1992, everything connected with the apparitions of Kibeho was transferred to the new diocese led by Mons. 2Our Lady of Kibeho, Immaculee Ilibagiza with Steve Erwin, 2009, 4th ed, Hay House, Inc., p. 35. The message the Virgin Mary allegedly revealed to the students at Kibeho was focused on conversion and salvific suffering. Alphonsine Mumureke. In 2004, Mumureke entered a Poor Clares monastery in Abidjan, where she continues to live as a nun today.[1]. But Mukamazimpaka, on what she says was an order from the Virgin Mary, has stayed in Kibeho, except for two years. 98% of our readers don't give; they simply look the other way. It was not long before most of the girls believed in the apparitions, but the school authorities wondered if the devil was the instigator of all these mysterious events. Many sins are being committed. Then she slowly drifted upwards and disappeared into the clouds fading light. She had always attended Mass on Sundays and had a special devotion to Our Lady. Various reasons justify the choice by Our Lady of these three visionaries already approved as visionaries. Anathalie Mukamazimpaka was the next one to have visions, which lasted from January 1982 to December 3, 1983. After graduation, Marie-Claire spent years spreading devotion to the Seven Sorrows of Our Lady. Convert while there is still time, the Virgin Mary said to the world through Marie Claire. Kibeho was not spared. Nathalie Mukamazimpaka stopped her studies after the apparitions and devoted herself totally to prayer. Marie Claire had been among those who had dismissed Alphonsine's claims, arguing that her fellow student just wanted attention. At the same time, she was aspirant in the order of Saint Claire. As they began their attack, Alphonsine suddenly fell to the ground and stared at the ceiling in the same way she had done on the previous day. Father Gbangbo seems to have played a major role in Alphonsines life as a spiritual advisor, also having influence on the Archbishop of Abidjan, Cardinal Bernard Agr, with whom Alphonsine was able to get into contact. In 1982, Our Lady conducted Alphonsine and Anathalie on separate journeys to heaven, hell and purgatory. Hence, starting from September 1983, she first taught in her home parish Mushubi and thereafter in Kigali from September 1987. Their conclusions showed that from the eight supposed visionaries taken as samples for investigation, only three showed the required criteria of credibility and confidence in what concerns the apparitions of Kibeho. As visionary, Marie Claire is especially known for the message concerning the Rosary of the Seven Sorrows of the Virgin Mary which goes hand in hand with an urgent call to repentance: Repent, repent, repent! You need JavaScript enabled to view it. Then she saw a light in the distance. As long as he/she is still living on this earth, he/she also remains a sinner, called to, do penance and to grow in his / her life of faith and personal sanctification. Their message is in conformity with the Sacred Scripture and the living Tradition of the Church. - Developed by jofarsystems.com. She couldnt imagine how she could bring that message to the president! The call to expiatory sacrifice being one of the major lines of the message of Kibeho, Nathalie always tries her best to live this message. It is often she herself who welcomes individual pilgrims and assists them in anything they need or refers them to the chaplain if necessary. The personal transformation of the seers (who passed all the criteria established by the Church), as well as many documents and investigations, were carefully examined. On June 24th, 1982, the Blessed Virgin asked Nathalie to remain at Kibeho and, until further notice, fully engage herself in prayer life and mortifications for the salvation of the world. But Mukamazimpaka, on what she says was an order from the Virgin Mary, has stayed in Kibeho, except for two years during the genocide when she was ordered to leave by the bishop. The Virgin appeared to them with the name "Nyina wa Jambo", that is "Mother of the Word", which is synonymous to "Umubyeyl W'iamna" that is, "Mother of God", as she herself explained. Elie was studying at the university while working as a journalist at Orinfor (Rwandan Office of Information) but was appointed to the Primer Minister's Office Services just before the genocide of 1994. var path = 'hr' + 'ef' + '='; Marie Clarie's first apparition took place on March 2nd, 1982, her last on September 15th, 1982, after a period of 6 months and 15 days. Although she had only one year left in order to obtain a diploma level D5 that would qualify her as a primary school teacher, Nathalie did not complete her secondary school studies. In eager anticipation, thousands of pilgrims descended upon Kibeho for the occasion of the Solemnity, many looking for miracles, cures for themselves or for family members, answers to prayers or spiritual healings. Holy Mary answered her prayers. Among the signs for the credibility of the apparitions, the following should be mentioned: 1. the good mental health, the human balance, the attentiveness and the sincerity of the visionaries certified in the conclusions of the medical commission, comprising the opinion of a psychiatrist; 2. the respectful and sincere climate in which the events took place; 3. the absence of sensationalism in the habit of the visionaries, which indicates that the apparitions did not occur neither automatically nor controlled by them; 4. the conformity of the visionaries' messages and behaviour; 5. the tangible character of the ecstasies, according to the examinations of the commissions free of mental disorder or hysteria; 6. the genuineness and simpleness of the dialogues in the apparitions; 7. the fact that parts of the message were expressed in a more eloquent way than the visionaries would usually be able to due to their culture and religious formation; 8. the phenomenon of the "mystical journey" first of all for Alphonsine ( on March 20th, 1982) and then for Nathalie (on October 30th, 1982); 9. the frightening visions of August 15th, 1982, which proved to be prophetic due to the human dramas in Rwanda and throughout the country of the Great Lake region in recent years; 10. the extraordinary fasting of Nathalie during Lenten season 1983, rigorously monitored by the medical commission, whose members did not consist of (practicing) Catholics only; 11. the content of the message, remaining consistent, relevant, and orthodox; 12. the spiritual fruit already borne by these events, all across the country and even abroad; (Mons. Marie Claire Mukangango was born in 1961 as the daughter of Basera and Vronique Nyiratuza in Rusekera, in the present district of Nyamagabe, in Mushubi parish, Diocese of Gikongoro. Are there any descendants of Wyatt Earp alive today? Catholic Religious orders and the diocesan clergy opened schools, universities and banks. Moreover, chances are that some people tried to talk to these visionaries and maliciously make them their instruments. var addy5b9eadd281548aea5c9407afe17843cf = 'sanctuaire.kibeho' + '@'; The most active period of these apparitions ended with the year 1983. She met Father Raymond Halter (1925-1998), a French Marianist priest and promoter of a great Marian devotion at the national Marian shrine of Cte d'Ivoire. Anathalie was on her way to the chapel to pray when, like Alphonsine, she was overcome with confusion, joy, fear and dizziness. WHEN ALPHONSINE ASKED WHO SHE WAS, THE LADY REPLIED, I AM NYINA WA JAMBO WHICH MEANS THE MOTHER OF THE WORD. The temporary religious profession ceremonies took place on July 15th , 2006. They resided in Gatsata compound in Kigali, at the road to Byumba. Only the three initial testimonies merit being considered authentic; they were given by Alphonsine Mumureke, Nathalie Mukamazimpaka, and by Marie Claire Mukangango. The exceptional long duration of the apparitions did not discourage the members of the two commissions, who worked with great zeal and the desire to examine the events impartially and without bias, investigating without rush but with patience and calm. They are the ones who made Kibeho known as a place of apparitions and pilgrimage causing crowds of people to flock there. Although she had only one year left in order to obtain a diploma level D5 that would qualify her as a primary school teacher, Nathalie did not complete her secondary school studies. She was completely unresponsive and even too heavy to be moved by four men. She witnessed acts of murder and genocide against innocent people. When she opened her eyes, she found herself in a most beautiful placea grassy plain filled with sparkling droplets of color. During 100 days in 1994, up to a million of Rwandas population of just over seven million were murdered by the ruling Hutu government in an attempt to exterminate the Tutsi tribe. The Bible was translated into the national language of Kinyarwanda, and nine dioceses were created. She was sent to the nurse, who in turn sent her to her room to rest. She promotes the message of Our Lady of Kibeho and helps the pilgrims in any way she can. When Alphonsine awoke, she was overwhelmed by the love she felt. The White Fathers, an international Missionary Society of priests and brothers, arrived in the late 1800s amid all this tension. She asked Alphonsine, Of all things in heaven, what makes you happy?4 Alphonsine replied that she loved God and His Mother and that they made her happy. Here is how she relates the first Apparition: Script error: No such module "Draft topics". When he died Father Basile Gbangbo, a priest of the Archdiocese of Abidjan, took over as spiritual guide. Alphonsine Mumureke left in 1994 during the genocide and never came back. But then another two students, Anathalie and Marie Claire the three became known as the Trinity insisted they too had been visited by the Virgin Mary and given the same apocalyptic warning. Our Lady made her aware of her wrongful persecution of the other two seers. The visionaries of Kibeho are no exception from the rule. Rwanda is one of the poorest countries in the world, but recently it has been counted among the most successful African countries regarding development and national economy. Spanning eight years and three visionaries at Kibeho College in Rwanda, it all began on November 28 th, 1981, when Our Lady appeared to seventeen-year-old Alphonsine Mumureke while she was serving other children: "She could have chosen me when I was in a chapel praying the Rosary. document.getElementById('cloak5b9eadd281548aea5c9407afe17843cf').innerHTML = ''; I am the mother of the word, replied the woman, whom Alphonsine immediately recognised as the Virgin Mary. The Rwandan Government estimated the death toll to be 338. This is also valid for Alphonsine who continued to attract many people up to the end of her apparitions. Alphonsine was struck by the deeply sorrowful countenance of Our Lady. Though Anathalie couldnt see anyone, she was confident that it was the Blessed Mother who was speaking to her: My child, you must pray, for the world is in a horrible way; people have turned from God and the love of my Son, Jesus.6 Our Lady then asked Anathalie if she would help save souls, adding that she would suffer much if she accepted the mission. Support La Croix International's unique blend of international Catholic journalism by making it available to people in Asia and Africa who can't afford a subscription and often don't have credit cards to pay for it either. The next day, one of the students, Marie-Claire, led a group of fellow students in a confrontation with Alphonsine. They conquered the government forces on July 4, 1994, a date now commemorated as a public holiday. In writing about Rwanda, I am conscious that my words will always be unequal to the task What I encountered was evil in a form that rendered me inarticulate.. She was baptised on August 12th, 1966 at the age of 5. He looked after her until his death in December 1998. \rDans la suite elle fut admise lInstitut Suprieur de catchse dAbidjan affili lUniversit Catholique dAfrique de lOuest. Augustine Misago, Bishop of Gikongoro declared the final judgement on the event of the apparitions of Kibeho on June 29th, 2001, in agreement with the members of the two commissions and with the Magisterium of the Universal Church in Rome as well as with the Episcopal Conference of Rwanda. Finally, on June 29, 2001 after careful studies by a commission of inquiry made up of scientists and theologians from other countries, the Church officially recognized the apparitions to the three schoolgirls of Kibeho. The authentic conversions of the seers proved that the Good Mother had come to reinforce the Gospel of Jesus Christ. It was of a woman calling herself "Mother of the Word". The river carried the massacred bodies into Lake Victoria, creating a serious health hazard in Uganda.12 The New York Times claimed that as many as 100 bodies per hour were being washed ashore in Uganda or onto the Islands in Lake Victoria. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. The Mother of Jesus wished to manifest herself in your country to some children, reminding them of the effectiveness of fasting and prayer, especially the prayer of the Rosary. Alphonsine Mumureke was born on March 21st, 1965 in Cyizihira, in the parish of Zaza, Diocese of Kibungo as the daughter of Thadde Gakwaya and Mary Immaculate Mukarasana. But one of the students, Alphonsine Mumureke, had a vision on November 28. Entering into ecstasy, Alphonsine began to sing her accustomed song of welcome to Our Lady, but she stopped abruptly. Marie Claire and Elie formed a happy couple. Articles copied from Draft Namespace on Wikipedia could be seen on the Draft Namespace of Wikipedia and not main one. After finishing school, she worked as a secretary in the Catholic education department of Butare in southern Rwanda. The young professed was given the name of Alphonsine of the Glorious Cross ". Her mother, Immaculate Mukarasana, died some a few years after the genocide of 1994. Alphonsine kept her job when the Diocese of Gikongoro was founded in 1992 up to the point in 1994 when she was forced to flee in order to survive the terrible genocide in Rwanda, first to the presbytery of the parish of Gikongoro and then to Bukavu in former Zaire, now D.R. In turbulent times when the voices of young people are so often ignored, Katori and I hope that the UK premiere of this extraordinary play will spark a conversation on ways to heal our own political, racial and religious divides. As visionary, Marie Claire is especially known for the message concerning the Rosary of the Seven Sorrows of the Virgin Mary which goes hand in hand with an urgent call to repentance: Repent, repent, repent! From there, she continued her escape up to Bukavu in former Zaire together with many other refugees, including priests and religious of all ethnic groups. She is very pious, and has always shown a great love for the Blessed Virgin. Our Lady told her to sing a song that was to portend the seriousness of this particular apparition. You need JavaScript enabled to view it. Rwanda, known as the land of a thousand hills, is a small country about the size of the state of Maryland, located in Central Africa, situated between Tanzania on the east, Burundi on the south, Uganda on the north and Democratic Republic of Congo on the west. 3 . "Without the effort to love God, one becomes mediocre," pope tells new cardinals, Mongolians fear for their cultural heritage, Pope Francis, Cardinal Becciu and the importance of transparency, Charities in the United States brave pandemic to provide Thanksgiving meals to poor. After the creation of the Diocese of Gikongoro in 1992, everything connected with the apparitions of Kibeho was transferred to the new diocese led by Mons. What's happened to the three Rwandan girls Our Lady alleged appeared to in the 1980s? She was then led to the place of the cherished of God, where she saw millions of people with white garments who were happy, but not with the same degree of rapture as the seven angels. Kibeho College, founded in 1967 on the initiative of the parish priest of Kibeho, Father Grgoire Kamugisha, has often changed name in order to conform to the changing programs of the Ministry of National Education. Our Lady promised special graces to those who meditate on her sorrows. What is the meaning of business ecosystem? When Alphonsine asked why she was crying, Our Lady shed even more copious tears. In the case of the three visionaries named above, who are at the origin of the fame of Kibeho, nothing that they said or did during the apparitions is contrary to Christian faith and morals. A partir de lanne 1995 un bienfaiteur laida trouver une bourse dtudes lEcole Suprieure de Commerce Castaing, avec inscription la section de Secrtariat Bureautique. As work continues on the Shrine, so may Our Lady work in the hearts of all her children so that she may bring them to her Son, Jesus: Holy Mary, Our Lady of Sorrows, teach us to understand the value of the cross in our lives, so that whatever is still lacking to the sufferings of Christ we may fill up in our own bodies for His mystical Body, which is the Church. She then saw a beautiful woman, who said, "I am the Mother of the Word.". Divine Providence had special designs for the three seers: In June 2003, Alphonsine entered the monastery of the Poor Clares in Abidjan. Father Halter's successor, Father Basile Mobio Gbangbo, an Ivorian diocesan priest from the Archdiocese of Abidjan, serving in the Sacred Heart Parish of Abobo. The list of its authors can be seen in its historicaland/or the page Edithistory:Alphonsine Mumureke. It is the most famine-prone region of one of the worlds poorest countries, but so beautiful that locals say: God comes on holiday here.. Anathalie Mukamazimpaka's visions began in January 1982 and ended on 3 December 1983. he 16-year-old schoolgirl Alphonsine Mumureke said she was in the cafeteria of the Catholic boarding school Kibeho College. From time to time, relatives and Christians from her home parish, Muganza, come to visit her. The message Nathalie received was special due to it's content on expiatory suffering and incessant prayer for a world which hastens to its ruin and is at risk of falling into the abyss. Alphonsine Mumureke Show Our Lady of Kibeho Gender Female Age Range Late Teen, Young Adult Role Size Lead Dancing Non Dancer Voice Spoken Time & Place kibeho college, an all-girls catholic school in kibeho, rwanda, 1981-1982 Tags She was just a simple schoolgirl with no transportation. After her graduation from theology with a specialization in catechesis in June 2003, she entered the monastery Sainte Claire in Abidjan (Poor Clares). Shortly before the apparitions she was admitted in Kibeho College in October 1981 in order to continue her studies after primary school. Finally, the RPF (Rwandan Patriotic Front), comprised mostly of Tutsi refugees from Uganda and refugees from Burundi, battled its way through the government-led conflict and slowly gained ground. They share the same language, religions and kinship and clan systems. Her single mother was very poor and was not able to provide further education for her after grade school and had always planned that Alphonsine would help her in the fields thereafter. It is often she herself who welcomes individual pilgrims and assists them in anything they need or refers them to the chaplain if necessary. Most of them were Tutsis. The Service Centre was led by a priest. Her father, Thadde Gakwaya was assassinated in September 1984. From time to time, relatives and Christians from her home parish, Muganza, come to visit her. Katoris background as a journalist and an actor bring a rare sensibility to her plays, which combine a reporters eye for a good story and historical detail together with an understanding of how to craft characters that only an actor can experience. Is very pious, and nine dioceses were created a woman calling herself `` Mother of Word. 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