9:29 And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD's. [20] His sister asked Pharaoh's daughter whether she should call a nurse from the Hebrew women, and Pharaoh's daughter agreed. 16:28 And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws? 21:36 Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own. 27:19 All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass. For more on early nonrabbinic interpretation, see, e.g., Esther Eshel, "Early Nonrabbinic Interpretation," in Adele Berlin and Marc Zvi Brettler, editors. When the Egyptians discovered the infants, they came to kill them, but the ground miraculously swallowed up the infants, and the Egyptians plowed over them, as reflected in Psalm 129:3. 8:9 And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only? And all the sons of Levi gathered themselves together unto him. 31:6 And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee; 31:7 The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle, 31:8 And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense, 31:9 And the altar of burnt offering with all his furniture, and the laver and his foot, 31:10 And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office, 31:11 And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do. let him come unto me. Shemot, Shemoth, or Shemos (.mw-parser-output .script-hebrew,.mw-parser-output .script-Hebr{font-family:"SBL Hebrew","SBL BibLit","Taamey Ashkenaz","Taamey Frank CLM","Frank Ruehl CLM","Ezra SIL","Ezra SIL SR","Keter Aram Tsova","Taamey David CLM","Keter YG","Shofar","David CLM","Hadasim CLM","Simple CLM","Nachlieli",Cardo,Alef,"Noto Serif Hebrew","Noto Sans Hebrew","David Libre",David,"Times New Roman",Gisha,Arial,FreeSerif,FreeSans} Hebrew for "names," the second word, and first distinctive word, of the parashah) is the thirteenth weekly Torah portion (, parashah) in the annual Jewish cycle of Torah reading and the first in the Book of Exodus. 28:23 And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate. [41] God identified as the God of Abraham, Isaac, and Jacob, reported having seen the Israelites' affliction and heard their cry, and promised to deliver them from Egypt to Canaan, a land flowing with milk and honey. Exodus Chapter 2 . 1:20 Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty. 36:18 And he made fifty taches of brass to couple the tent together, that it might be one. 36:20 And he made boards for the tabernacle of shittim wood, standing up. Another explanation was that she was called Shiphrah because the Israelites were fruitful (sheparu) and multiplied in her days. Some say that Moses did kill emah, as Isaiah 27:4 says, "I have not wrath (, emah)." Serah bat Asher: Songstress, Poet, and Woman of Wisdom. In, Ora Wiskind Elper. 35:2 Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death. The parashah tells of the Israelites' affliction in Egypt, the hiding and rescuing of the infant Moses, Moses in Midian, the calling of Moses, circumcision on the way, meeting the elders, and Moses before Pharaoh. 39:7 And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses. How to draw a grid of grids-with-polygons? 20:19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die. 9:15 For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth. Rabbi Avina pointed out a contradiction between, "This is My Name, to be hidden," and the next clause of Exodus 3:15, "and this is My memorial to all generations." When Moses and Aaron came to the elders of Israel and performed signs in their sight, the elders told Serah. With the letter tsade (), God will redeem Israel from the oppression of the kingdoms, and God will say to Israel, I have caused a branch to spring forth for you, as Zechariah 6:12 says, "Behold, the man whose name is the Branch (, zemach); and he shall grow up (, yizmach) out of his place, and he shall build the temple of the Lord." Because they were likened to stars, God called them all by their names. Moshe: Portrait of the Leader as a Young Man. In, Suzanne A. Brody. But one of them was more general stating that "Shemos" refers to only Hebrew written items. The Gemara taught that Moses went to her to ask where the Egyptians had buried Joseph. [134], Rabbi Yannai taught that just as if one twin has a pain, the other feels it also, so God said, (in Psalm 91:15), "I will be with him in trouble." 21:20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. The angel was the emblem of the Providence of God. 34:32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai. [159], A Baraita taught that the Serah the daughter of Asher mentioned in Genesis 46:17 and Numbers 26:46 survived from the time Israel went down to Egypt to the time of the wandering in the Wilderness. 34:17 Thou shalt make thee no molten gods. 22:22If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry, 39:19 And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward. 8:18 And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast. 22:21Ye shall not afflict any widow, or fatherless child. Thou shalt not seethe a kid in his mother's milk. 29:19 And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram. 1:6 And Joseph died, and all his brethren, and all that generation. 16:34 As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept. Shemot ("Names") is the first Torah reading in the Book of Exodus. Pronounced: AHVR-rah-ham, Origin: Hebrew, Abraham in the Torah, considered the first Jew. 29:25 And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD. 2:2 And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 10:18 And he went out from Pharaoh, and intreated the LORD. In reward for his reticence "to look upon God," he beheld the similitude of God in Numbers 12:8. [121], Reading the words "And there went a man of the house of Levi" in Exodus 2:1, the Gemara asked where he went. Resh Lakish further explained that they had not actually died, as Exodus 4:19 appears to report, but had become impoverished, for (as a Baraita taught) the impoverished are considered as if they were dead (for they have similarly little influence in the world). 12:16 And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. 2:16 Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock. 12:18 In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even. Dictionary. 12:33 And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men. 40:13 And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office. Moses asked God whether he should tell them this, and God replied No, but I Am has sent me to you. Rabbi Joanan taught that God said, I am that I am to individuals, but as for the mass, I rule over them even against their desire and will, even though they break their teeth, as it is said (in Ezekiel 20:33) As I live, says the Lord God, surely with a mighty hand and with an outstretched arm, and with fury poured out, will I be King over you. Rabbi Ananiel bar Rabbi Sasson taught that God said, When I so wish it, one of the angels who is a third of the world stretches out his hand from heaven and touches the earth, as it says (in Ezekiel 8:3): And the form of a hand was put forth, and I was taken by a lock of my head. And when I desire it, I make those of them sit beneath a tree, as it is said (in Genesis 18:4): And recline yourselves under the tree; and when I desire, His glory fills the whole world, as it is said (in Jeremiah 23:24), Do not I fill heaven and earth? 32:30 And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. For the burning bush was a symbol of the oppressed people, and the burning fire was a symbol of the oppressors. 12:49 One law shall be to him that is homeborn, and unto the stranger that sojourneth among you. 10:20 But the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go. 19:7 And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him. When the children grew up, they came in flocks to their homes, as reflected in Ezekiel 16:7 (reading not "ornaments (ba'adi adayim)" but "flocks (be'edre adarim)"). 7:4 But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments. [106], The Gemara noted that Exodus 1:11 used the singular in "they set taskmasters over him," when the text should have read "over them." While the wearing of a shoe does not show contempt, in Exodus 3:5, God instructed Moses, "Put off your shoes." In, See Mark L. Kligman. 12:8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it. 27:11 And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver. The Torah, or Jewish Written Law, consists of the five books of the Hebrew Bible - known more commonly to non-Jews as the " Old Testament " - that were given by G-d to Moses on Mount Sinai and include within them all of the biblical laws of Judaism. Ve'eleh shemot benei Yisra'el haba'im Mitzraymah et Ya'akov ish uveito ba'u. This scroll and the Jasher scroll are the two main sources used in the book Ancient Post- In Exodus 4:6, to help Moses to convince others that God had sent him, God instructed Moses to put his hand into his bosom, and when he took it out, his hand was "leprous (, m'tzora'at), as white as snow." 10:4 Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast: 10:5 And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field: 10:6 And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers' fathers have seen, since the day that they were upon the earth unto this day. 10:19 And the LORD turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the coasts of Egypt. 25:8 And let them make me a sanctuary; that I may dwell among them. 11:10 And Moses and Aaron did all these wonders before Pharaoh: and the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go out of his land. why is it that ye have left the man? When the migration is complete, you will access your Teams at stackoverflowteams.com, and they will no longer appear in the left sidebar on stackoverflow.com. Moderate. One said that God made them the ancestors of the priestly and Levitical houses, as Aaron and Moses were children of Jochebed. 3:10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt. 9:18 Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now. 14:29 But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left. 29:5 And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod: 29:6 And thou shalt put the mitre upon his head, and put the holy crown upon the mitre. 12:45 A foreigner and an hired servant shall not eat thereof. 28:31 And thou shalt make the robe of the ephod all of blue. The two parts were likely compiled into one work around the 12th century, and the dating of each section is subject to debate. 29:27 And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons: 29:28 And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD. [32] Reuel then asked his daughters why they had left the man there, and told them to call him back to join them for a meal. 30:29 And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy. The Gemara deduced from this that the verse foretold that Pharaoh would be afflicted with the burdens of Israel. 3:21 And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty. 29:3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. 39:3 And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work. 26:36 And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework. 9:11 And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.
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