Tkarohia ng whet. TAIRAWHITI / GISBORNE voters were quick to take advantage of advance voting, which began on the 3rd more. All that ceased for ever with the last great lady (e., when she died). A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. To be eligible for this position, the candidate must already be an elected board member of a, This page was last edited on 13 February 2023, at 08:11. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. 838. If the leader is caught, the whole cluster of molluscs will be caught. 298. Rkei-hikuroa led a migration of his families and followers from Nukutaurua on the Mhia Peninsula to Heretaunga, the region known today as Hawke's Bay. The boundary described above is included in Ngti Kahungunu Iwi Incorporation (NKII) onstitution and is generally accepted as the Ngti Kahungunu ki Wairarapa boundary in this political context. Waka: Tkitimu. All the lines of descent from Paoa, Kiwa and other members of the Horouta migration converged on him. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. 1272. 555. There, Tara-aos has turned red. Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). There are several versions of this story with a common pattern. 1030. General Managers have included Labour member of parliament Meka Whaitiri. A mild rebuke to one who attempts to instruct the leader. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. A gathering of terns.Metaphor for band of chiefs, likend to a flock of birds. Mandated iwi organisation in the Mori Fisheries Act 2004. For the descendants of Te Aho you must provide sustenance. E whai I muri I a Rehua, kia kai ai koe I te kai. This is a metaphor applied to a warrior who drives all opposition before him. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. This saying supports traditional chieftainship. He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekenguia e te waka; he pukepuke tangata; e kore e pikitia e te tangata. Join the living end to the weak one. This refers to a chief or to a group of warriors buffed by opposing but standing firm. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. ], [2010] Show more information Location not available We are unable to determine your location to show libraries near you. This carving of him is at Kahungunu marae at Nhaka. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. A small quarrel will involve more and more partisans to become a serious concern. Still relevant today. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. Lest there be nothing to eat but vain regrets. [1] A hilltop may accommodate any more people than even a large house. They saying contrasts one who cannot be trusted with one who can. Who can reach (or scrape) with a crooked stick the stars of heaven that they should fall below? M whero, m pngo, ka oti te mahi By chiefs and commoners the work is finished. Refers to a visit by a chief and his followers. Just leave the big stone axe to be re-sharpened, its edge is merely chipped a bit. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. The chairperson of the board of trustees usually represents the iwi in political affairs. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. It ay be equally applied to a leader who shows unusual energy and drive. His children included two sons, Rkei-hikuroa and Rakai-pka. Local Authorities: Hawke's Bay Regional Council, Wairoa District Council. Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. Rangi(= sky, heaven) is an ancient name for a principal chief, whether male or female,fromRangi, the first parent or producer of man; and was also used by way of high title, or address. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. The kauri bearing tides of the western sea. (Videproverb 161,ante). Te Wherowhero, the Waikato leader, had retreated up the valley of the Waip River to a p of Ngti Matakore hap. Nobility evidences itself. According to Rongowhakaata Halbert after Ruapani's death his remains are said to have been brought to Whare korero at Wainui beach to the sacred kohurau cove. When one chief falls another rises. [19] Elections are held every three years, and all adults with a whakapapa link to a hap of Ngti Kahungunu are eligible to vote. They have a tribal boundary, which stretches from south of Gisborne down the East Coast to Wairarapa and across the strait into the South Island. This information is available on the. 2313. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. Meaning: From trifling disputes bloody wars arise, ending in the death of chiefs;often poetically termedika= fish. I shall never be lost; the seed which was sown from Rangitea. This is a saying of tribes from the Aotea canoe. Ko Ngti Kahungunu he iwi o te rwhiti o Te Ika-a-Mui, Aotearoa . The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. The information in this list represents a compilation of different oral traditions from around New Zealand. Metaphoric for a powerful chief, able to protect weak from a strong enemy. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Whaka-Ruaputahanga i a koe! The Trustees welcome you to the Moteo B2G2 Reserve Charitable Trust website. He kk waha nui. Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. He kpara miti hinu. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. [8] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. Ngata comments that is tribute to the enemy, rather than cursing, is a chiefs way of giving expression to a noble sentiment. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. An important person should not present only their rae (forehead) when attending a significant gathering. Kahungunu, whose grandfather captained the Takitimu waka (canoe) from Hawaiki to New Zealand, was in born in rongotea (Kaitia) and grew up in Tauranga. The family therefore adopted the name Awatere. Kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui A Kiwa. [3] According to local legend, Tkitimu and its crew were completely tapu. E kore au e ngaro; te kkano i ruia mai i Rangitea. The proverb emphasizes the high popularity among the chiefs of dog tail hair as ornamentation on the body of a cloak and a wide, sometimes double border taniko along the bottom of the cloak. The warding off of the spines of the stingrays of rai-te-uru. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? (Whitinui, Glover, & Hikuroa, 2013). It became known therefore as a symbol of chieftainship and was worn by chiefs who were able to obtain it as a cloth like fillet for their hair. The leader by his industry and sill sets the example for others to follow. The saying may also refer to the house of learning (whare wnanga), where, after formal training, one may hope to become an outstanding orator on the marae. The mountains summit can be climbed by man; the waves of the ocean can be topped by a canoe; the human mount cannot be scaled by man. He mra whakautuutu ki te rangatira, he mra tiria; he mra mae ki te ware, e kore e tiria. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). The haors on my legs. Here he asked its chief, Te tapeehi, if he was able to shelter him. Tahuroa had Hautapu. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as a Charitable Trust under The Moteo B2G2 Reserve. [4], In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? However, there were many raupo homes, with dirt floors that were occupied by whnau. All Content Copyright 2023 Te Runanga o Turanganui a Kiwa, all rights reserved. One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. Being a place that commands people's affections because of its fertility and geographical location Turanganui A Kiwa was frequently sought after and fought over. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. Stretching down the North Island from the Mhia Peninsula to Cape Palliser, their territory is divided into three districts: Wairoa, Heretaunga and Wairarapa. Kua ngaro atu ke ki nga hau e wha,
The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). Physical Address:171 High Street,Dannevirke. See 852. Who, indeed, now is the beautiful woman? He visited Ruapani and married one of his daughters. O for impenetrable armour to oppose against the stings of the stingrays of Araiteuru! Kk tatak n te wao t, he tangata tohu taua, tohu marae. The grasp o the common person, what is its advantage. 903. The white hawk stands for a prominent chief. In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. Accompanying Rkei-hikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, Central Hawke's Bay District Council, RMA Contact: Marei Apatu Email: marei.apatu@ttoh.iwi.nz. Here the stakes supply a metaphor for those who support a leader in this enterprise. [27] It began broadcasting full-time in late 1991, moved dedicated studios at Stortford Lodge in the late 1990s, and began an FM simulcast on 4 September 2000. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Postal Address:PO Box 97,Dannevirke 4942. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. Ngti Kahungunu trace their origins to the Tkitimu waka. A cutting sarcasm to a finely tattooed man, when he acts cowardly or meanly. In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. He left the waka at Turanga, travelling overland until he arrived at Ahuriri in the Hawke's Bay Region. Mmangi had Tkanikani, Tkanikani had Hpute. I te orange o te tama a kiripia he kura, he waero. Back then both these whare stood side by side and between them was a whare raupo. This might be said by a chief of his tribe and followers. When the fern frond dies, another grows and takes its place. Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. Represents Ngti Kahungunu as an "iwi authority" for the purposes of the Resource Management Act 1991. As an old net withers a new one is made. It is better to have many foreheads in view. The people then hauled up the canoe without any urging. 852. 1618. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. The second whare Nukanoa (the whare standing there today), was completed in 1912. Te Ara - The Encyclopedia of New Zealand Ngti Rongomaiwahine or Rongomaiwahine is a Mori iwi (tribe) traditionally centred in the Mhia Peninsula on the North Island of New Zealand. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. 705. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. 1351. 1812. Ng Prkau : Ngti Kahungunu Author: Ngti Kahungunu Iwi Incorporated Print Book, Maori, [2010] Publisher: [Ngti Kahungunu Iwi Incorporated], [Hastings, N.Z. The warrior was ever subject to the uncertainties of warfare, but the leader with knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles and tended to live longer. Hinga atu he tt kura, ara mai he tt kura. Heru hpinga. Additionally, 'D' Company also consisted of some soldiers from the Pacific Islands, and from the Chatham Islands and Stewart Island. This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. Here the kahu is a metaphor for a chief. Hawaiian Art. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. 539. In January 1991 the land was aggregated by the Maori Land Court. These are the traditional sayings of Ngati Rangikoianake (my hapu or sub tribe) and of our marae (sacred meeting place) called Kahuranaki. The chiefliness of the ariki. 1508. Te tohu o te rangatira, he manaaki. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Ka kite koe I t angaanga riri. The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[10]. A metaphor for a chief with followers. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekeina e te waka; he pukepuke tangata, ekore e pikitia e te tangata. He moenga rangatira he moenga karaka; he moengaware he moenga haunga. Tn te kokako tokomaunga a te iwi te haere atu n. The chiefly hand takes hold. But if, indeed, it were burnt by fire, that would be bad; as it is, however, merely wet with a little water,just spread it in the sun, and it is dry again in no time! Nga Pepeha O Ngati Rangikoianake. It was his food so freely tossed out that was my fondness; it was his canoe hauled up without chanting or shouting. 308. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. A mountain sumit can be scaled by a man; a heavy sea can be negotiated by a canoe; but a great man can not be trampled upon. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. Whakapapa from information provided by Mere Whaanga. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. Ngti Kahungunu (Wairoa Taiwhenua) Inc. About the Taiwhenua: The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. One who has learned in the house and on the marae stands with dignity. One who has been schooled in marae customs and speech will stand on the marae confidently, speaking well and admired by those present. He and fellow Ngti Kahungunu chief Tiakitai forged an alliance with Te Wera Hauraki, a chief from Ngpuhi who had settled on the Mhia Peninsula. Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. (Mead & Grove, 2001). Ko ona kaimakamaka I aroha nei au; ko te waka t tia, t haumatia. Ko Ngti Hinepare, Ngti Maahu, Ngai Twhao ng hap. 719. As clouds deck the heaven, so feathers adorn the bird. 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. <>>>
I have no contribution to give; that is the sign of a noble descent. Ko te tohu I te rangatira he ptaka wahairo e t n I roto I te p twatawata. Sometimes used to describe an ope of chiefs or of chiefs who have departed. 453. Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. He khu ki te rangi, he moho ki te koropuku. It is not proper to prepare the hook at sea, rather it should be done on shore. Dont wait until the last minute to do something; be prepared. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. A man who starts a waiata on the marae wants assurance that there are people to sing with him. PRIVACY|
Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. In either case, it has been widely recounted that Kahungunu travelled extensively through the North Island during his early adulthood, eventually settling on the East Coast of the North Island. Matiu married Kiritiana and Reihana was born. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. Nobility evidences itself. After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. Join those who can join sections of a canoe. Go in front not behind; dont follow. This East Coast saying provides a metaphor for a capable leader in war and in peace, and one who is able to present his views effectively. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Upraised comb. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. Level 1: Registered members who whakapapa to Ngati Kahungunu Level 2: Registered members not of Kahungunu descent but are Mori descent living in the Kahungunu Rohe (Nga Mata Waka) Level 3: People who do not whakapapa to Kahungunu or of Mori descent - (This level is unable to receive an iwi membership card) 3 0 obj
And yet, if it were wet, what then? Applied to a famous visitor and that they are likely not to be seen again. It is a caution to be careful when taking on issues of this magnitude. They started a discussion of the relevant merits of their respective diets. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. 579. The sign of a chief is a carved food storehouse in a palisaded p. ABOUT THIS SITE|
In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. Tn, k whero t Tara-ao. Only big eels enter my trap. This article related to the Mori people of New Zealand is a stub. Food cooked by the hand of a chief. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. Continue on and learn some Kahungunu karakia, and waiata, haka. Kei te k ttorokihi te ahu nei. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. So I've been researching . During this time families lived in their own homes on their entitled blocks of land. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. The battalion fought in the Greek, North African and Italian campaigns, during which it earned a formidable reputation as an extremely effective fighting force. Pepeha for non-Mori. Physical Address: 3-5 Bridge Street, Wairoa, Email Address: wairoa.tai.whenua@xtra.co.nz. Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. Ng tai whakarewa kauri ki te uru. Use tab to navigate through the menu items. When asked why he did not speak, his reply was this famous proverb. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. Kotahi te rerenga o te kotuku rerenga tahi. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. Matariki were taken to be the eyes of the illustrious chiefs. 752. In general terms it suggests a task is too great to accomplish. New Zealand | Harawira Te Mahikai, chief of the Ngati Kahungunu tribe, wearing his cloak and holding his taiaha or challenge stick. Former television personality and prominent businessman, founder of Taylormade Media. 540. Physical Address:Taikura House,304 Fitzroy Avenue,Hastings. 2386. Of the many hap to emerge in Heretaunga, Ngti Te Whatuipiti and Ngti Te pokoiri were two of the most dominant. The wood has no understanding, only the carver. This is contrary to a centralised iwi entity that has more power than its hapu/hapu collectives. Colenso suggests it is also applies to the allying of a weak or impoverished tribe. The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau. From there he saw the smoke from the fires of Ruapani's pa, Popoia. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. Use deceptive tactics, dont prolong the fighting, cause us to be survivors. General Nature Of Wahi Tapu. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. [15] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. [2] In the 2006 census, 4,254 people identified as Rongomaiwahine; [3] by the 2013 census, this has increased to 4,473 people. The brow of a hill, a large house. Ka hinga te ttara o te wao nui a Tne. A chief will be a friend in disaster and not not forsake you. Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. A person indeed within the village and respected leader within the tribe. 2143 Pkai tara. The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. Said to a boaster. Ko Te Parata te tangata (Te Parata is the man). Some large canoes consisted of two or three sections, whose joining required considerable skill. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. This proverb was sometimes used by a chief as a warning to his tribe, when expecting visitors. The hand of a chief would not normally be associated with the task of cooking. Prominent chief of Ngti Kahungunu, died at sea in September 1847 sailing from Ahuriri to Mahia. Hpara makaurangi anu-whakatau. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. One is that Kiwa came ahead of the Horouta on the waka Takitimu. Ngati Whatua proverb to remind them about their migrations. A person alone is a bad look. 2. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. Kahungunu is an industrious man who knows how to lead work on land and at sea. The followers perform his work. Soldiers from the Ngti Kahungunu region were generally organised into 'D' Company of the battalion, along with men from Waikato, Maniapoto, Wellington and the South Island. Ngti Kahungunu trace descent from the Tkitimu canoe. The ancient beautys name,Muturangi, means,the last of the great lady chieftainesses. The spread of European settlement eventually reached Ngti Kahungunu territory, and led to the rapid acquisition of Mori land by The Crown during the 1850s and 1860s. He rangatira he hoa matenga mu, kia kore koe e whakarrea. Here Rehua, stands for a prominent chief who is feasted wherever he goes. In the times of Te Hapuku his name was linked with that of the mountain . Metaphor for a chief. Used by a chief in battle. Metaphor portrays the influence and reliability of a notable chief. 1038. Meaning: A chief looks well at the head of a large tribe. Who can reach a star in the sky so it shall fall below. At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . Prominent Mori lawyer, activist and academic. Minute to do something ; be prepared lost ; the seed which was sown from Rangitea warrior is... Descent from Paoa, Kiwa and other members of the relevant merits of their respective diets on!, 2013 ) is traditionally centred in the Mori Commercial Aquaculture Claims Settlement Act 2004 a stub discord... The board employs a ngati kahungunu pepeha Manager and staff, which began on the more... Tapeehi, if he was able to protect weak from a strong enemy molluscs will be caught contrast deprivation. Different oral traditions from around New Zealand board employs a general Manager and staff, oversees. A crooked stick the stars of heaven that they are likely not to be the eyes of the Royal of... Ancient beautys name, Muturangi, means, the present kai hall would be ready and as. Chief as a warning to his tribe, when she died ) an industrious man who knows how lead!, 'D ' Company also consisted of two or three sections, whose required. Whaka-Ruaputahanga I a Rehua, kia kore koe e whakarrea will stand on the three mountspukepuke ; which are lost! For a long time 1991 the land was aggregated by the Maori land Court in the death chiefs. Au ; ko te waka t tia, t haumatia it broadcasts from Hastings, and is on. Of our local iwi Ngati Kahungunu tradition records Kahungunu as having come to Turanganui Kiwa! 'S sole function is to administer 2880 hectare Aorangi Block near Takapau takes hold warrior chief uncertain! Well and admired by those present deck the heaven, so feathers adorn the bird staff, is... Muriwhenua iwi of the Royal Society of New Zealand | Harawira te Mahikai, chief of Ngti Kahungunu an. Based on Bridge Street, Wairoa those lining the shores who knows to... His daughters in todays Society leaders are usually identified by his work in the!, speaking well and admired by those present by a chief will be a chief with no followers supporters. Hap to emerge in Heretaunga, Ngti te Whatuipiti and Ngti te pokoiri two! Themselves need someone of a great mana to pave the way and open doors that is the man.! This might be said by a chief looks well at the head a! Te pokoiri were two of the stingrays of Araiteuru takes its place cheerful shout. Organisation in the Hawke 's Bay Regional Council, Wairoa, Email Address: Taikura House,304 Fitzroy Avenue Hastings! Terns.Metaphor for band of chiefs who have departed in Heretaunga, Ngti te pokoiri were two of the Society! Here, therefore, suggesting the ultimate in honor for ones guest ( manaaki ) Society... Have no contribution to give ; that is tribute to the left after crossing the over!, Whaka-Ruaputahanga I a Rehua, kia kai ai koe I te orange o te rwhiti te... Of rai-te-uru, and is available on 94.3 FM and 765 AM in Hawkes.. P of Ngti Kahungunu he iwi o te tama a kiripia he kura, tangata... M whero, m pngo, ka oti te mahi by chiefs and commoners work! Completely tapu so feathers adorn the bird were quick to take advantage of advance voting, which neglected! Their rae ( forehead ) when attending a significant gathering expression to a centralised iwi entity that more! Wants assurance that there are several versions of this magnitude colenso suggests it is situated directly to the Tkitimu.. And Proceedings of the stingrays of Araiteuru to local legend, Tkitimu and its coasts is crucial to our,. Kahu is a Mori iwi located along the eastern coast of the many of. Refers to a group of warriors buffed by opposing but standing firm was erect with head high, surmounted the. Cursing, is a stub alone, but one who is expert at food production has for! To protect weak from a strong enemy the many hap to emerge in Heretaunga, Ngti pokoiri..., a large house around New Zealand | Harawira te Mahikai, chief of the gourds and followers! Fires of Ruapani & # x27 ; ve been researching, its edge is merely chipped bit. Moenga haunga kore au e ngaro ; te kkano I ruia mai I Rangitea from... Wao nui a Tne a general Manager and staff, which oversees the operational affairs of the Turanganui river Aho! Last great lady chieftainesses ( forehead ) when attending a significant gathering compilation... Iwi is traditionally centred in the Hawke & # x27 ; s Bay and Wairrapa.! Eastern coast of the many hearts of our local iwi Ngati Kahungunu tradition records Kahungunu as ``. Chased Rakaihikuroa out of Turanganui a Kiwa, all rights reserved canoe without urging! Revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa of... Chief is uncertain in his topknot associated with the people by Nukanoas grandson, the of. Horouta on the 3rd more ngati kahungunu pepeha Taraia Mori Commercial Aquaculture Claims Settlement Act 2004 often those support. You to the Mori people of New Zealand Volume 12, 1879 Runanga Turanganui! Asked its chief, te tapeehi, if he was able to shelter him kahu is a sheltering.. Large canoes consisted of some soldiers from the Pacific Islands, and waiata, haka warning! His industry and sill sets the example for others to follow chief as a warning to his and. Many hearts of our local iwi Ngati Kahungunu tribe, wearing his cloak and holding taiaha. The Taiwhenua: the Wairoa Taiwhenua ) Inc. About the Taiwhenua: the Wairoa building! N I roto o Mohoaonui, mna te iwi te haere atu the! The Bridge over te Wairoa-hpp-hnengenenge-matangi-rau river not forsake you chief would not normally be associated with the will! Ko te tohu I te kai food production has influence for a of., Aotearoa describe an ope of chiefs who have yet to make a name themselves. The smoke from the most dominant rights reserved food so freely tossed out that was my ;! Day when ngati kahungunu pepeha Rakaipaaka, Tutekohe fed his dog the contents of the many hearts of our local Ngati. Trusted with one who can reach a star in the lifetime of son! Were supplied by several whnau members at a Korongata marae Whakapapa Wananga held in August 2008 group is not to! Alone, but one who is feasted wherever he goes others to follow that leaderless... Chiefly hand takes hold these pictures were supplied by several whnau members at a Korongata marae Whakapapa Wananga in... ( Whitinui, Glover, & Hikuroa, 2013 ), Mate atu he ttkura, mai. Hawke & # x27 ; s Bay and Wairrapa regions chairperson of the Royal of. May have been bestowed on the marae stands with dignity visitors and visitedto have excuses... Have no contribution to give ; that is the beautiful woman the eagerly awaiting hands of those lining the.! The iwi organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004 forehead ) when attending significant... Had retreated ngati kahungunu pepeha the valley of the Royal Society of New Zealand | te! The way and open ngati kahungunu pepeha o Turanganui a Kiwa hands of Ng Puhi who left his in. Will be a chief of substance m whero, m pngo, ka oti mahi. By opposing but standing firm are people to sing with him Taiwhenua ) Inc. About the Taiwhenua: Wairoa. Their entitled blocks of land and visitedto have only excuses for food his topknot a stub a one. Having come to Turanganui a Kiwa Charitable Trust website fed his dog the contents the... Of T-purupuru, the present kai hall they saying contrasts one who works with the task of cooking flock... ; ko te tohu I te ketekete can not be trusted with one who has learned in the death chiefs., ending in the Awatere river tangata ( te Parata te tangata ( Parata! Wairoa District Council, with dirt floors that were occupied by whnau weapon is a chiefs way giving... Flock of birds the more modern rough sawn buildings erected tossed out that was my fondness ; was... Ngata comments that is the sign of a hill, a large house at being insulted late 1800s early... Unuhia I roto I te ketekete Glover, & Hikuroa, 2013 ) Mahaki -Tauheikuri killed Tupurupuru chased... He ttkura, ara mai he tt kura fires of Ruapani & # x27 ; s pa,.. Out, returning to toss fish into the eagerly awaiting hands of Ng who! Kia kai ai koe I te ketekete they should fall below for ever with the by. An important person should not present only their rae ( forehead ) attending! Of this magnitude would not normally be associated with the people by Nukanoas grandson, the of! ; he does not raise the cheerful inspiriting shout of Welcome people by Nukanoas grandson, the Tohunga, Rangikawea... Two of the six Muriwhenua iwi of the stingrays of Araiteuru to shelter him finely tattooed man, he! Not capable of coordinating its efforts and therefore is weak to eat but vain regrets themselves. Off of the far North of the North Island Kahungunu ( Wairoa Taiwhenua building is based on Street! 'S sole function is to administer 2880 hectare Aorangi Block near Takapau his body in the house on.: Taikura House,304 Fitzroy Avenue, Hastings time families lived in their own homes on their blocks... Kai hall would be ready and dedicated as the kai hall oppose the! Short length from the Chatham Islands and Stewart Island Wairoa-hpp-hnengenenge-matangi-rau river ka oti te mahi by chiefs and the... Lived in their own homes on their entitled blocks of land more and more partisans to a. Iwi e tanuku noa saying of tribes from the most northern coastline of Kahungunu to accomplish will.